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Posts by yehudi  

Joined: 27 Jul 2008 / Male ♂
Last Post: 21 Sep 2020
Threads: Total: 1 / Live: 0 / Archived: 1
Posts: Total: 433 / Live: 78 / Archived: 355
From: tel aviv
Speaks Polish?: no
Interests: history

Displayed posts: 78 / page 3 of 3
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yehudi   
5 Jan 2010
Genealogy / Jewish Roots of Poland [638]

They were cut off from the Jewish community. It was social and religious treason.

What about during and after the 19th century?

That was the period when traditional society started to gradually break down and there were more opportunities for a Jew to assimilate culturally without converting. So there were certainly more intermarriages than before, and a couple like that would usually become more Polish and less Jewish. But it was still rare.

If you want a really good picture of how traditional life changed during the 19th century, social upheaval and changing relations between Jews, Poles, Russians and Germans, you should read the novel "The Brothers Ashkenazi" by IJ Singer. (That's the older brother of the Nobel winner IB Singer. I think he was a much better author, but he died in the 1930s). The novel takes place mostly in Lodz as it developed into a textile center in the mid 19th century and continues till the communist revolution.
yehudi   
5 Jan 2010
Genealogy / Jewish Roots of Poland [638]

Jews in Poland were protected by law and no a Christian would not be killed and if he did that was a criminal act and you were hanged for that,

I didn't mean they were killed by a mob but by the authorities. The penalty for Jewish proselytizing, in some periods, was death. This of course didn't always happen but there was that danger, at least in the public mind, so there were very few converts. Here's a incident that may or may not be true:

en.wikipedia.org/wiki/Abraham_ben_Abraham

In this book there's some mention of people being killed for converting (pages 44, 65-67)
yehudi   
4 Jan 2010
Genealogy / Jewish Roots of Poland [638]

For once i have to agree with Sokrates.
Until the late 19th century there was no social mixing between Jews and Poles. Farmers and Jewish townspeople would buy and sell from each other in the marketplace and there were functional relationships between nobles and Jewish agents, but there was no socializing. And even if occasionally a Jewish girl and a Polish boy would fall in love, there was no such thing then as a secular/civil marriage. There was only religious ceremony. So one half of the couple would have to convert to the other one's religion. Jews were brought up to die rather than abandon the faith. A christian converting to Judaism would be killed, often with a few more Jews for good measure. (That's also why Jews got the habit of discouraging converts from joining.) So there had to be very little mixing of the gene pools. After the emancipation there were more opportunities to mix but that was only about 150 years so it wouldn't affect the Polish gene pool significantly.

When a Jew looks particularly blond and blue-eyed, his friends will ask (joking) if his grandmother was raped by a cossack. I guess that happened sometimes too.
yehudi   
4 Jan 2010
Genealogy / Jewish Roots of Poland [638]

That matches the description of Khazars.

The Khazars probably didn't look like Europeans at all. They probably looked like Chechens and Georgians. They were a Turkic people. If the Ashkenazi Jews were descended from the Khazars we would be darker and more Asian looking. The reality is probably that the Khazars who became Jews (which was only the ruling class and not the whole population) assimilated with the other Khazars and stayed where they were, dropping Judaism. A few might have gone west towards ukraine and poland and eventually assimilated into the Ashkenazi communities who had spread from the Rhineland into the rest of central europe. I probably have more Polish blood than Khazar blood, but not much of either.
yehudi   
3 Jan 2010
Genealogy / Jewish Roots of Poland [638]

The interesting thing from the Jewish point of view are the Jewish Poles who rediscover their jewishness. I heard this story from friends in New York:

A jewish family in a suburb of New York employed a Polish cleaning woman who was in her 50s or 60s. On the first friday she worked there, while the cooking for sabbath was going on, she started crying for no apparent reason. When she tried to figure out what triggered the crying, she thought it might be the smell of the Chulent on the stove. The jewish family asked her if she ever ate chulent or knew what it was and she said she somehow felt that the smell was really familiar and it brought back vague memories of childhood.

After that, the woman and the jewish family did some reasearch among her relatives and they found out that this woman was born a Jew and was hidden during the war by a polish family. She was too young after that to have any memory of her original family, but the memory of the scent stayed with her. According to the story she decided to learn about Judaism and live as a Jew again. From our point of view a happy ending.

Maybe it's true, maybe not. But I'm sure stranger things have happened to Jewish children who were hidden.
yehudi   
10 Nov 2009
Food / Do you call it kiszka or kaszanka? [55]

Just for general knowledge: Jews think kishka is a Jewish food. (I had no idea that Poles eat it.) But Jewish kishka is different because we don't eat blood. Our kishka is intestine (or a manmade substitute) stuffed with chopped meat, potato and fat. It's usually cooked together with Tsholent, which is a stew made of potatoes, chunks of meat, beans, barley, beef bones, and when we're lucky... kishka.
yehudi   
5 Nov 2009
History / What Was Happening in Poland around 1905? [73]

and you may not understand but anyone who had a parent or relative who worked in the steel mills a couple decades knows about emphysema

And emphysema was a Jewish invention? I thought we just created the bubonic plague.
yehudi   
31 Aug 2009
Genealogy / THE MEANING AND RESEARCH OF MY POLISH LAST NAME, SURNAME? [4500]

4) Common household and barnyard objects, animals, food, etc. -- typical of peasant names: £opata = spade; Wróbel = Sparrow)

That's really interesting! I have two acquaintances (both Jews) with those names. One, Lopata, is a lawyer in New York, and Wrubel (which I assume comes from Wróbel) is a teacher and a rabbi in Israel. I guess their ancestors lived in small villages.
yehudi   
31 Aug 2009
Genealogy / Polish surname Gil. My ancestors were from the town of Widelka. [74]

I know from history class that the Spanish Jews were forced out of Spain during the inquisition and settled for the most part in Poland

Not quite right. Most Jews expelled from Spain settled in Mediterranean countries like Turkey, Italy and North Africa. Some, but not many, did go to Poland, to Zamość in particular. IL Peretz, the author, was a descendent of Spanish Jews.

But the name Gil might have a Jewish connection anyway. Gil is a relatively common name in Israel. In Hebrew it means "joy". On the other hand, it's not particularly common among Jews from Poland. So you should probably go with one of the other theories.
yehudi   
26 Aug 2009
Genealogy / THE MEANING AND RESEARCH OF MY POLISH LAST NAME, SURNAME? [4500]

Does anyone know if this surname means anything 'Skwara'?

There is a town in Ukraine called Skwyra, which is pronounced "Skver" in Yiddish. Maybe your family was from there. It was the seat of a well-known hassidic dynasty, the Twersky family. They relocated to New York State after the war and established a town called New Square. Here's a link: en.wikipedia.org/wiki/Skvyra
yehudi   
25 Jun 2009
Genealogy / THE MEANING AND RESEARCH OF MY POLISH LAST NAME, SURNAME? [4500]

Doing a simple google of the name I see a lot of instances where its a woman's first name. So my guess is that the name Szejwa (pronounced "Sheiva"?) is a shortened version of the name Bas-sheiva which is the Ashkenazi pronunciation of the biblical name Bathsheba. I never heard of it as a Jewish family name. But many family names come from first names.
yehudi   
25 Sep 2008
History / History of Poland in 10 minutes. Really worth seeing! [134]

But exterminating entire tribes wasn't something Jews would shy away from. Heck, they pride themselves in that.

I assume you're referring to things that occured in the Bible more than 3000 years ago. Whatever we did then I can't deny or comment about. But I don't see where we've taken pride in that. Where do you see that?
yehudi   
22 Sep 2008
History / History of Poland in 10 minutes. Really worth seeing! [134]

Nice little film. I'm no scholar of Polish history, but wasn't there a cossack invasion in 1648? What about the Swedish invasion after that? Is it my imagination or was there a Warsaw ghetto uprising? And what about the Polish uprising after that? Was the holocaust not part of Polish history?