@Lyzko, #85.
Who but a fool would assert that Jews are basically bad, bringing on their own misery
I do, in a certain sense. In another thread yesterday I was discussing with someone interested in the ratio of interfaith marriages between Poles and Jews in the pre-war period. I quoted an opinion with regard to such marriages from a present-day rabbi. First the quote, then a discussion.
Now, my points:
1. If a contemporary Catholic priest or a Protestant minister wrote such garbage, he would be branded a medieval bigot. Just as we brand the mullahs in Tehran. Yet this is the official position of Judaism, in contemporary America. Can you believe this?
2. What the quote directly illustrates is that it is Jews who have been and still are reluctant (to put it mildly) to integrate into the non-Jewish society, not the other way around. Sure, thank God, such attitudes slowly disappear, but I dare to say that another 40 years in the desert still won't be enough to eradicate them completely.
3. If anti-semitism is a unique phenomenon, qualitatively different (and worse) than attitudes in the U.S. toward Koreans, in Poland toward Vietnamese, in Britain toward Pakistani etc., then we need to find a similarly
unique, qualitatively distinct factor responsible. Now we have a choice between (a) finding such factors for each and every ethnicity where anti-semitism occurs, or (b) assuming that some unique to them factor makes Jews particularly disliked. Occam's razor, Lyzko, and I don't care how much politically incorrect this is - the Jewish exceptionalism (translated into relationships with the host populaces) is the root of the problem.
Is this enough to "bring on their own misery"? Sometimes not at all, but under certain circumstances - absolutely. The former case is the pre-1939 situation of Jews in Poland. Jews had a substantial autonomy, and formed (voluntarily!) a parallel, closed society. Then 1939 came, and now, in this context, Jews ask the following question:
Could Poles have done more for their Jews?
The answer is two-fold.
1.
As an organized society, Poland could not. Poland fought a war against the Nazi Germany, and lost 3 million of her non-Jewish citizens, in addition to 3 million Jews. The Polish government in exile introduced laws protecting Jews and enforced them, within the available means, on the territory occupied by Germany. No level of the Polish government ever collaborated with Nazi Germany. Not the central government, not the voivodships, not the counties, not the municipalities. Poland was alerting other Allies about the genocide, and this was met with indifference (in particular, when Szmul Zygielbojm, a Bund leader and a member of the National Council of the Polish government in exile, was committing suicide, the U.S. Jews couldn't care less.
en.wikipedia.org/wiki/Szmul_Zygielbojm
It took them around 50 years to wake up and now accuse Poles of the complicity in the Holocaust). What else could have been done?
2. At the individual level, sure, even more Poles could have risked their own lives and the lives of their families to defy the occupiers' policies and try to save their "better" neighbors. But here is the catch: Why should they take this risk, in a situation when the MAJORITY of their "better" neighbors had persistently refused to ask themselves the following question: "Could I be a better citizen and neighbor?" When the highly visible minority of Jews actually actively assisted the Soviet occupiers? The rest is history - many Poles risked their lives to save Jews. Many refused, but Jews have no moral right to blame them for this. Selfless heroism is never an obligation, and asserting the existence of such obligation by representatives of a nation that has its own hands rather dirty is a hypocrisy.
What I wrote is brutal, but logical and based on historical facts. Perhaps the biggest disservice done to Jews by other nations is not explaining these things openly, but rather pu$syfooting (Admin - this is NOT a "bad" word, update your dictionary) around the subject, out of some silly, gentile "sensitivity". I don't believe in any genetic traits responsible for any nation's misery. But I do believe that certain cultures may have certain rotten aspects, and it's karma's nature to eventually bite.