I'm currently reading 'Faith and Fatherland: Catholicism, Modernity and Poland' (Brian Porter-Szucs, OUP,)
He writes "The conviction that the state was an alien force, and that Poles needed to struggle for independence was not only a reference to the undeniable Soviet hegemony over the Warsaw Pact countries. More deeply, it was an assertion that only a fully Catholic state could be a national state. This is why many hardliners in the Church refuse to this day to acknowledge that their country is independent; as a secular liberal democracy, it cannot, by definition, be Polish. The new masters might be labeled EU bureaucrats, Jews, gays, Masons, etc., but it is accepted as a given that they cannot be Polish because they are not building a Catholic state."
This equation, Polak-Katolik, an inseparable pairing, he argues, is so fundamental, so intrinsic to Polish identity that to be Polish is to be Catholic. Yet this is a curious logic that also admits that "non-Catholic Poles are our brothers with equal rights [pełnoprawnymi współbraćmi] ... Our history provides much evidence that the Catholicism of Polish culture does not prevent Poles who are not Catholics to feel that they are its fully-endowed heirs and co-creators."
Or second-class citizens perhaps?
He writes "The conviction that the state was an alien force, and that Poles needed to struggle for independence was not only a reference to the undeniable Soviet hegemony over the Warsaw Pact countries. More deeply, it was an assertion that only a fully Catholic state could be a national state. This is why many hardliners in the Church refuse to this day to acknowledge that their country is independent; as a secular liberal democracy, it cannot, by definition, be Polish. The new masters might be labeled EU bureaucrats, Jews, gays, Masons, etc., but it is accepted as a given that they cannot be Polish because they are not building a Catholic state."
This equation, Polak-Katolik, an inseparable pairing, he argues, is so fundamental, so intrinsic to Polish identity that to be Polish is to be Catholic. Yet this is a curious logic that also admits that "non-Catholic Poles are our brothers with equal rights [pełnoprawnymi współbraćmi] ... Our history provides much evidence that the Catholicism of Polish culture does not prevent Poles who are not Catholics to feel that they are its fully-endowed heirs and co-creators."
Or second-class citizens perhaps?