Foreigner4
22 Dec 2007
Genealogy / Why are some Polish people dark complected, and others very light [511]
I feel you have a point there, and I agree with you, but only to an extent. I.E, imagining isn't the same as being.
I agree with you that we must endeavor to empathize in order to sympathize. But we must keep ourselves in check when we speak about realities. If it has not been our direct experience then it is, in my opinion, a form of dishonesty to use a term which attributes an event to our experience.
The following example is simply only that and a simplification of something i've seen and read many times, the basics have been kept true to form:
-We had to go through a lot during the period of partition.
In the above example, unless the person (albeit an example) had gone through this experience themself, then the term "we" is incredibly inaccurate.
These kinds of words lead to an "us vs them" kind of debate imo.
snt that what the imagination is supposed to do, put yourself in history so that you
can try to understand what they did, went thru, to get to where we are today?
can try to understand what they did, went thru, to get to where we are today?
I feel you have a point there, and I agree with you, but only to an extent. I.E, imagining isn't the same as being.
I agree with you that we must endeavor to empathize in order to sympathize. But we must keep ourselves in check when we speak about realities. If it has not been our direct experience then it is, in my opinion, a form of dishonesty to use a term which attributes an event to our experience.
The following example is simply only that and a simplification of something i've seen and read many times, the basics have been kept true to form:
-We had to go through a lot during the period of partition.
In the above example, unless the person (albeit an example) had gone through this experience themself, then the term "we" is incredibly inaccurate.
These kinds of words lead to an "us vs them" kind of debate imo.