You started in this thread by stating that all morality comes from Christianity then changed course.
Huh?
Yet, all western morality comes from Christianity. Europeans weren't exactly a beacon of brotherly love and peace before the Church begun to spread it's influence beyond the alps.
I stand by my words.
You then claimed that Darwinism created or excuses racism without any argument to support that idea.
Evolution = social and biological Darwinism, by definition, since evolution and Darwinism are synonymous with each other. There is no wiggle room here, no possible way to escape this simple logical sequencing. Any argument to the contrary cannot be anything other then senseless gibberish.
You have not offered any worthwhile arguments to the contrary. Your: "not, you are wrong" I dismiss as a fit of temper.
It now turns out that you posted that to demonstrate how silly modern thought is
I was never hiding my contempt for modernism.
Do you believe in the cult, your third position above or do you believe in the second position. Do you consider them to be mutually exclusive?
Both. Admitting that relativism is impossible (on pain on not being able to exist as human beings) is part of proving that objective moral values do exist. Grieg doesn't go further then that, but its already something. Relativism actually carries its own contradiction within itself, being that to refer to something as "relative" already implies an objective point of view, which is a paradox.
That said, to solve the puzzle one has to transcend the limits of reason, but that can only be done from the point of view of "pure intelligence", which was the default stand point of traditional cultures. Religion cannot be understood outside a purely intellective atmosphere, that's why the best it can do is to point logical fallacies in the opposition.
Still, i find listening to an old school logician like Grieg refreshing, compared to the various relativist lunatics that predominate modern western "thought", though i agree that refuting the latter with logic is not in itself an argument for the existence of God. You cannot just demonstrate that relativism is a contradiction, and from there claim that God exists. He should just limit himself to demolish the inconsistencies of modern thought and leave God for another argument.
The essence stuff you posted do you believe that?
Yes. Intellective intuition is the real thing though, it is not a mere manifestation of an higher archetype, the way our human intellect is. It is the only supernatural quality mankind has access to in
this world. I say has "access" to because intellective intuition is not human, so nobody can claim to possess it in an individual sense. This is why intellection is capable of perceiving the form
directly, but the price one pays for this "privilege" is the complete and utter suppression of ones own individual and "human" ego. The process is akin to replacing your sense of being (individual being), which is perishable and relative, with its original, transcendental archetype (being as such), which is timeless and eternal. Most traditions speak of this process as a death leading to an higher state of immortality (you are born again, quite literally. Consider also that the Christian
baptism was given to initiates who had achieved this state in the course of their spiritual development, and only later degenerated in the current form, where it is administered to infants. Chew on this, if you can). This process has to occur in
this life before it can become a reality in the next world. When Socrates acquitted to his execution, he had already achieved this state, this is why he did not fear death. This is a central and recurrent theme in the
Tao Te Ching, but the most extreme example can be found in the details of the execution of Mansur al-Hallaj:
en.wikipedia.org/wiki/Mansur_Al-Hallaj
This Sufi master had achieved such a degree of transcendental development that the physical world had basically dematerialized for him, even as he was being rend to pieces.
Now, because true knowledge is that which intellective intuition can perceive, basically, knowledge of the forms (knowledge as such), and because those forms exist in an absolute and infinite archetypal state, everything that can be known is already within the reach of the intellect to know. The "kingdom of God is within you". This means that everything that can be known is already etched in our very
being, and to bring it out is a sort of "remembrance" more then an actual "learning". This is the point Plato makes at the end of the
Theaetetus.